Bestiary by EloraM23 2010/11/24 03:59 In the European Middle Ages a bestiary was a collection of stories, each based on a description of certain qualities of an animal, plant, or even stone. The stories presented Christian allegories for moral and religious instruction and admonition.
Often illustrated, the earliest known bestiary dates from the 9th century.
The Amphisbaena is a Greek serpent with two heads and eyes that glow like candles. It has a head at each end of its body. This is how it got its name which means "goes both ways" in Greek. It is also called the "mother of ants", because it feeds on ants. If it is chopped in half, the two parts will join again. The medical properties of the Amphisbaena were recorded by Pliny. The wearing of a live Amphisbaena is a supposed safeguard in pregnancy. The wearing of a dead one is a remedy for rheumatism. Medieval bestiaries also document the Amphisbaena as a two-headed lizard, and even a two-headed serpent-like fowl.
A monstrous dog with huge teeth and claws from the area around Yorkshire, northern England. It only appears at night. People believe that anyone who sees the dog clearly will die soon after the encounter. In Wales, they have the red-eyed Gwyllgi, the Dog of Darkness. On the Isle of Man it is called Mauthe Dog. (See also: Black Dogs.)
The mythical king of the serpents. The basilisk, or cockatrice, is a creature that is born from a spherical, yolkless egg, laid during the days of Sirius (the Dog Star) by a seven-year-old rooster and hatched by a toad.
The basilisk could have originated from the horned adder or hooded cobra from India. Pliny the Elder described it simply as a snake with a golden crown. By the Middle Ages, it had become a snake with the head of a cock, and sometimes with the head a human. In art, the basilisk symbolized the devil and the antichrist. To the Protestants, it was a symbol of the papacy.
According to legend, there are two species of the creature. The first kind burns everything it approaches, and the second kind can kill every living thing with a mere glance. Both species are so dreadful that their breath wilts vegetation and shatters stones. It was even believed that if a man on horseback should try to kill it with a spear, the power of the poison conducted through the weapon would not only kill the rider, but the horse as well. The only way to kill a basilisk is by holding a mirror in front of its eyes, while avoiding to look directly at it. The moment the creature sees its own reflection, it will die of fright.
However, even the basilisk has natural enemies. The weasel is immune to its glance and if it gets bitten it withdraws from the fight to eat some rue, the only plant that does not wither, and returns with renewed strength. A more dangerous enemy is the cock for should the basilisk hear it crow, it would die instantly.
The carcass of a basilisk was often hung in houses to keep spiders away. It was also used in the temples of Apollo and Diana, where no swallow ever dared to enter. In heraldry the basilisk is represented as an animal with the head, torso and legs of a cock, the tongue of a snake and the wings of a bat. The snake-like rump ends in an arrowpoint.
In the Old Testament (Book of Job, verse 40:15), behemoth is the name for a very large animal, like the hippopotamus or crocodile. They both play a part in the Apocalyptic, as monsters that must be killed. In later Christian religion, the behemoth is identified with Satan.
North American version of the Abominable Snowman, the Yeti, in the Himalayas. In Canada it is called 'Sasquatch', while in the United States they popularly refer to it as Bigfoot.
The word Sasquatch closely resembles and is derived from several native names for the creature used by tribes in the coastal area of the Pacific north west. The creature is supposed to be at least 2,1 m (6,9 ft) tall, but adults can be as tall as 3,5 m (11,5 ft). Its footprints measure somewhere between 40-55 cm (16-20 in). It has long arms, an ape-like face with a flat nose, and thick hairy fur. Sasquatch lives in the caves and hidden valleys of Canada and North America.
It was first seen (by white men) in 1811 and since then there have been hundreds of reports on sightings and encounters. There are several photos and films of the creature, besides casts taken from its footprints, but many of these turned out to be forgeries. There are numerous people who claim they have either seen the creature itself or its tracks. Expeditions set out to search for Bigfoot have never found it, nor is there scientific evidence for its existence.
In some tales, the catoblepas was a creature that looked like a bull with scales. It was mentioned in a book by Gustave Flaubert, but it was first "sighted" by Pliny on a travel between Ethiopia and Egypt. He said that the locals called it "Catoblepas."
The bishop-fish is a European sea-monster. It has the shaved head of a Catholic monk and the body of a huge fish. Its existence has been documented as early as the thirteenth century when one was caught swimming in the Baltic Sea. It was then taken to the King of Poland, who wished to keep it. It was also shown to some Catholic bishops, to whom the bishop-fish gestured, appealing to be released. They granted its wish, at which point it made the sign of the cross and disappeared into the sea. Another was captured in the ocean near Germany in 1531. It refused to eat and died after three days.
The black dogs are found all over the British Isles, especially on deserted roads. They are roughly the size of a calf and they move in utter silence, except for the clicking of their claws. The chill despondency and despair these dogs cause is the reason why there are no detailed descriptions of their appearance. While a companion is no guarantee for safety . for one might see the dog and the other might not . it offers a better protection than walking alone. It is said that the best companion is a descendant of Ean MacEndroe of Loch Ewe. He rescued a fairy once and in return he and his descendants were given perpetual immunity from the power of the black dogs. (See also Barghest).
In ancient Albanian folklore, Bolla is a snake-like (or dragon-like) creature that sleeps throughout the entire year. On Saint George's Day, it will open its eyes and look into the world. A human unfortunate enough to be spotted by Bolla will be devoured instantly. At the end of a twelve-year cycle it mutates into another being, called Kulshedra. This creature is a horrible, fire-breathing dragon with nine tongues. Kulshedra is sometimes also represented as an enormous woman with a hairy body and hanging breasts. The monster can cause a shortage of water and it requires human sacrifices to propitiate it. The creature is also known as Bullar in south Albania.
A bellowing water monster from Aboriginal legend, believed to bring diseases. It lives at the bottom of the water holes, swamps, lakes and rivers of the Australian outback. The creature is roughly the size of a calf and requires calm water to live in. Unless its food sources are interfered with, the bunyip usually leaves human beings alone. However, if necessary it has the strength to pull a person down into the water and drown him. The name comes from an Aboriginal word meaning "devil" or "spirit".
Science sees it rather as misrecognized animals like seals, whose voices are mistaken for the cries of bitterns.
The centaurs of Greek mythology are creatures that are part human and part horse. They are usually portrayed with the torso and head of a human, and the body of a horse. Centaurs are the followers of the wine god Dionysus and are well known for drunkenness and carrying off helpless young maidens. They inhabited Mount Pelion in Thessaly, northern Greece. According to one myth, they are the offspring of Ixion, the king of Lapithae (Thessaly), and a cloud. He had arranged a tryst with Hera, but Zeus got wind of it and fashioned a cloud into Hera's shape. Therefore, the Centaurs are sometimes called Ixionidae.
Notorious is their bestial behavior on the wedding of Pirithous, king of the Lapiths. They violated the female guests and attempted to abduct the bride. What followed was a bloody battle, after which they were driven from Thessaly. An exception was the kind and wise centaur Chiron, the teacher of the Greek heroes Jason and Achilles.
A terrifying, man-eating monster the size of a mountain. It lived in the mountains of Japan near Lake Biwa. The dragon king of that particular lake asked the famous hero Hidesato to kill it for him. The hero slew it by shooting an arrow, dipped in his own saliva, into the brain of the monster. The dragon king rewarded Hidesato by giving him a rice-bag; a bag of rice which could not be emptied and it fed his family for centuries.
In Greek mythology, the three-headed watchdog who guards the entrance to the lower world, the Hades. It is a child of the giant Typhon and Echidna, a monstrous creature herself, being half woman and half snake.
Originally, the dog was portrayed having fifty or hundred heads but was later pictured with only three heads (and sometimes with the tail of a serpent). Cerberus permitted new spirits to enter the realm of dead, but allowed none of them to leave. Only a few ever managed to sneak past the creature, among which Orpheus, who lulled it to sleep by playing his lyre, and Heracles, who brought it to the land of the living for a while (being the last of his Twelve Labors).
In Roman mythology, the Trojan prince Aeneas and Psyche were able to pacify it with honey cake. (See also: Garm.)
The fourth labor was to capture the Hind of Cerynaea, the hind was known as Cerynitis. Eurystheus bestowed this task upon Heracles knowing full well that the animal was the sacred property of Artemis, that meant he would be committing impiety against the goddess. Artemis found a small herd of five while out hunting, she captured four to harness to her chariot, but the fifth escaped to Mount Cerynaea which borders Arcadia and Achaea. The animal was larger than a bull, brazen-hoofed also with huge golden horns or antlers of a stag.
With the hind being swift of foot it took Heracles a whole year to get close to the creature. He tracked the hind through Greece and into Thrace, (in some versions it says the chase took Heracles as far as Istria and the northern lands of the Hyperboreans). Never daunted by the long chase, Heracles was waiting for the hind to tire, this was not to be, and the hind seemed to have plenty of stamina and agility left.
Heracles knew he must disable the creature in some way, then by chance the hind stopped to drink at a river. Taking an arrow and removing the blood of the Hydra from the tip, Heracles took aim and hit the hind in the leg, making it lame, this made catching the creature much easier. Heracles bound the wound and then set off on his long journey home. On the way to the palace of Eurystheus he was met by the goddess Artemis and her twin brother Apollo. On seeing the Ceryneian Hind, the huntress accused Heracles of sacrilege. Heracles pleaded with them, saying it was a necessity to return the sacred hind to the court of king Eurystheus, as he was bound by the labor imposed on him. Artemis granted Heracles forgiveness and he was allowed to carry the hind alive to the palace.
The Cherufe is a enormous lava creature in Chilean mythology who lives in volcanoes and feeds upon young maidens. To protect the local population, the sun god sent his two warrior daughters to guard the Cherufe. With them they brought magical swords which are capable of freezing the creature. But on occasion it will escape and thereby causing volcanic eruptions.
In Greek mythology, the Chimera is a monster, depicted as an animal with the head of a lion, the body of a she-goat, and the tail of a dragon (sometimes it has multiple heads). It is a child of Typhon and Echidna. It terrorized Lycia (in Asia Minor), but was eventually killed by the Corinthian hero Bellerophon.
The seventh labor took Heracles outside of the Peloponnese to Crete. The task was to capture a savage bull which had extraordinary strength and ferocity. (There are many variations to whether it was the bull that galloped over the waves carrying Europa to the island, or the wonderful beast Pasiphae, the wife of Minos, king of Crete, fell in love with, and with her sired the Minotaur).
When Heracles reached the island of Crete, the king, Minos, gave full approval to Heracles to capture and take the menacing bull back to Eurystheus, since it had caused havoc as it roamed freely throughout his domain. To capture the bull the hero made a lasso, and then chased the great beast until it weakened, throwing the lasso over the bulls head. Then, calming the beast into submission, Heracles leapt on to the bull's back and rode the creature across the sea to the palace of Eurystheus.
Heracles presented the bull to Eurystheus, who, on seeing the magnificent beast, wanted to sacrifice it to Hera. The goddess who disliked the hero, refused the offering, saying it reflected glory on the deeds of Heracles, so the bull was released to run wild in Greece. Later it reached the plains of Marathon, where it was captured by Theseus. It was said that Theseus took pride in doing deeds in the pattern of his great kinsman.
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